"He'll meet the soul that comes in love
And deal it joy on joy
As once he dealt out star and star
To garrison the sky;
To stand there over rains and snows,
And deck the dark of night -
So God will deal the soul, like stars
Delight upon delight."
(author unknown)
Saturday, 20 September 2008
Wednesday, 3 September 2008
Something Borrowed
Stumbled across this in my travels. It's from Rachel Tulloch at RZIM's Slice of Infinity:
"God’s love is terrible, in a way. Think of all it includes.”
I have often been asked, “Could not God have forgiven people without going through the pain and the violence of the cross?” As nice as that sounds, reality forces me to ask: When is forgiveness not painful? True forgiveness cannot occur unless the hurt is acknowledged and called for what it is. When you look a wrong full in the face but choose to accept the hurt instead of returning it on the one who did it, that is always painful.
Jesus illustrates forgiveness by telling the story of a servant who owes his master more money than he could possibly repay (See Matthew 18:21-35). The master originally threatens to sell the servant’s family and possessions to get some return for the debt, but when the servant begs for mercy, the master is gracious and forgives the debt. Yet the same servant not only refuses to forgive the debt of his fellow servant, but also has him thrown in prison as punishment.
Sometimes we treat forgiveness and justice as though they are mutually exclusive. If we choose the way of justice, we think the options are reparations or retribution--either the guilty person makes up for a wrong or is punished for it. These are the only options the servant offered his debtor. Since the second servant could not repay, he was then punished. However, the master chose the way of mercy when he forgave the debt, neither requiring reparation nor inflicting retribution. If God has really forgiven us like the master forgave the servant, we ask, then why all the pain and death of the Cross? Does the Cross undermine God’s mercy? Is it merely an underhanded way for God to force repayment from humanity or exact punishment on us?
In asking these questions, we betray a misunderstanding of both justice and forgiveness. Justice can never be achieved by reparation or retribution alone, because like the servants’ debts, true wrongs can never be repaid. The hurt and pain caused are not reversible. Punishing the guilty person does not undo the hurt either, even if it brings brief satisfaction to the victim, just as the first servant did not get his money back simply because the other man was in jail. Justice must be about much more than balancing out the wrongs of the world. It must be about making things right, about the kind of restoration that does not reverse the pain, but moves beyond it toward something new.
And just as wrongs cannot be erased by punishment or repayment, they cannot really be erased by simple forgiveness either. When the master forgives the servant’s debt, the debt does not simply disappear. The master takes the loss! He accepts the full brunt of the debt himself. Similarly, when a person forgives, he or she accepts the full brunt of the hurt or injustice rather than returning it on the one who caused it. Although it is painful, this is the way that healing and restoration begin. This is why there is no way to avoid the bloody Cross. And this is why God’s love is terrible. Think of what it includes: us, with our best and our worst, with our failed attempts and outright cruelty, with our wrong motives for right actions and our right motives for wrong actions... us, with the mess we have made of the world, with our brokenness and despair, with our rebellions and inadequacies. We are the ones included in and redeemed by the deep and wide love of God. Paul is astonished by this reality when he emphasizes that Christ died for us while we were still sinners! (Romans 5:8).
Instead of demanding that we pay what we cannot, instead of punishing us for not paying what we cannot, the God we see in Jesus Christ accepts the loss himself and opens his arms even to those who would murder him. The Cross does not represent God’s mercy being tamed by his anger; rather, it demonstrates that God’s mercy is much bigger than we think. The Cross is a graphic picture of God’s terrible love. Think of all it includes.
"God’s love is terrible, in a way. Think of all it includes.”
I have often been asked, “Could not God have forgiven people without going through the pain and the violence of the cross?” As nice as that sounds, reality forces me to ask: When is forgiveness not painful? True forgiveness cannot occur unless the hurt is acknowledged and called for what it is. When you look a wrong full in the face but choose to accept the hurt instead of returning it on the one who did it, that is always painful.
Jesus illustrates forgiveness by telling the story of a servant who owes his master more money than he could possibly repay (See Matthew 18:21-35). The master originally threatens to sell the servant’s family and possessions to get some return for the debt, but when the servant begs for mercy, the master is gracious and forgives the debt. Yet the same servant not only refuses to forgive the debt of his fellow servant, but also has him thrown in prison as punishment.
Sometimes we treat forgiveness and justice as though they are mutually exclusive. If we choose the way of justice, we think the options are reparations or retribution--either the guilty person makes up for a wrong or is punished for it. These are the only options the servant offered his debtor. Since the second servant could not repay, he was then punished. However, the master chose the way of mercy when he forgave the debt, neither requiring reparation nor inflicting retribution. If God has really forgiven us like the master forgave the servant, we ask, then why all the pain and death of the Cross? Does the Cross undermine God’s mercy? Is it merely an underhanded way for God to force repayment from humanity or exact punishment on us?
In asking these questions, we betray a misunderstanding of both justice and forgiveness. Justice can never be achieved by reparation or retribution alone, because like the servants’ debts, true wrongs can never be repaid. The hurt and pain caused are not reversible. Punishing the guilty person does not undo the hurt either, even if it brings brief satisfaction to the victim, just as the first servant did not get his money back simply because the other man was in jail. Justice must be about much more than balancing out the wrongs of the world. It must be about making things right, about the kind of restoration that does not reverse the pain, but moves beyond it toward something new.
And just as wrongs cannot be erased by punishment or repayment, they cannot really be erased by simple forgiveness either. When the master forgives the servant’s debt, the debt does not simply disappear. The master takes the loss! He accepts the full brunt of the debt himself. Similarly, when a person forgives, he or she accepts the full brunt of the hurt or injustice rather than returning it on the one who caused it. Although it is painful, this is the way that healing and restoration begin. This is why there is no way to avoid the bloody Cross. And this is why God’s love is terrible. Think of what it includes: us, with our best and our worst, with our failed attempts and outright cruelty, with our wrong motives for right actions and our right motives for wrong actions... us, with the mess we have made of the world, with our brokenness and despair, with our rebellions and inadequacies. We are the ones included in and redeemed by the deep and wide love of God. Paul is astonished by this reality when he emphasizes that Christ died for us while we were still sinners! (Romans 5:8).
Instead of demanding that we pay what we cannot, instead of punishing us for not paying what we cannot, the God we see in Jesus Christ accepts the loss himself and opens his arms even to those who would murder him. The Cross does not represent God’s mercy being tamed by his anger; rather, it demonstrates that God’s mercy is much bigger than we think. The Cross is a graphic picture of God’s terrible love. Think of all it includes.
Subscribe to:
Posts (Atom)